Laudato Si…Five Years Later

“Never have we so hurt and mistreated our common home as we have in the last 200 years.”

–Pope Francis, Encyclical Letter on Ecology,
“Laudato Si” (Praised Be)

 

As we approach the fifth anniversary of Laudato Si, we re-post this piece that originally appeared in 2015 for your reflection. May we recommit ourselves to caring for the gift of our earth. For the full text of the encyclical,  click here.

The following are excerpts from Laudato Si, prepared by the Catholic Climate Covenant, in Washington, DC., and published on June 18, 2015.

pope-environmentThe Problem

This sister [our common home] now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her. We have come to see ourselves as her lords and masters, entitled to plunder her at will. The violence present in our hearts, wounded by sin, is also reflected in the symptoms of sickness evident in the soil, in the water, in the air and in all forms of life.

The earth herself, burdened and laid waste, is among the most abandoned and maltreated of our poor.

The earth, our home, is beginning to look more and more like an immense pile of filth.

Pope Francis_the green vision of Pope FrancisNever have we so hurt and mistreated our common home as we have in the last two hundred years.

Doomsday predictions can no longer be met with irony or disdain. We may well be leaving to coming generations debris, desolation and filth. The pace of consumption, waste and environmental change has so stretched the planet’s capacity that our contemporary lifestyle, unsustainable as it is, can only precipitate catastrophes, such as those which even now periodically occur in different areas of the world.

Policy and Political Leadership

There is an urgent need to develop policies so that, in the next few years, the emission of carbon dioxide and other highly polluting gases can be drastically reduced, for example, substituting for fossil fuels and developing sources of renewable energy.

The establishment of a legal framework, which can set clear boundaries and ensure the protection of ecosystems, has become indispensable, before the new power structures based on the techno-economic paradigm overwhelm not only our politics but freedom and justice as well.

A global consensus is essential for confronting the deeper problems, which cannot be resolved by unilateral actions on the part of individual countries. Such a consensus could lead, for example, to planning a sustainable and diversified agriculture, developing renewable and less polluting forms of energy, encouraging a more efficient use of energy, promoting a better management of marine and forest resources, and ensuring universal access to drinking water.

Negative effects of Fossil Fuels 5International negotiations cannot make significant progress due to positions taken by countries which place their national interests above the global common good. Those who will have to suffer the consequences of what we are trying to hide will not forget this failure of conscience and responsibility.

Enforceable international agreements are urgently needed, since local authorities are not always capable of effective intervention.

True statecraft is manifest when, in difficult times, we uphold high principles and think of the long-term common good.)

What is needed is a politics which is farsighted and capable of a new, integral and interdisciplinary approach to handling the different aspects of the crisis.

Reality of the Problem and Necessity to Act

Obstructionist attitudes, even on the part of believers, can range from denial of the problem to indifference, nonchalant resignation or blind confidence in technical solutions. We require a new and universal solidarity.

Living our vocation to be protectors of God’s handiwork is essential to a life of virtue; it is not an optional or a secondary aspect of our Christian experience.

It must be said that some committed and prayerful Christians, with the excuse of realism and pragmatism, tend to ridicule expressions of concern for the environment. Others are passive; they choose not to change their habits and thus become inconsistent.

Calls to Action

Rather than a problem to be solved, the world is a joyful mystery to be contemplated with gladness and praise.

Humanity still has the ability to work together in building our common home.

Young people demand change. They wonder how anyone can claim to be building a better future without thinking of the environmental crisis and the sufferings of the excluded.

Pope encyclical 1Our goal is not to amass information or to satisfy curiosity, but rather to become painfully aware, to dare to turn what is happening in the world into our own personal suffering and thus discover what each of us can do about it.

Concern for the environment thus needs to be joined to a sincere love for our fellow human beings and an unwavering commitment to resolving the problems of society.

We know that technology based on the use of highly polluting fossil fuels – especially coal, but also oil and, to a lesser degree, gas – needs to be progressively and replaced without delay.

Negative effects of Fossil Fuels 2Reducing greenhouse gases requires honesty, courage and responsibility, above all on the part of those countries which are more powerful and pollute the most.

Truly, much can be done!

Many things have to change course, but it is we human beings above all who need to change.

A great cultural, spiritual and educational challenge stands before us, and it will demand that we set out on the long path of renewal.

Climate 2-change-and-cocoa-Chocolate-firms-action-to-temperature-rise

Week of Prayer for Christian Unity: Day 5 Prayer and Reflection

Day 5: Changed by the peace of the Risen Lord.
Scripture

Malachi 4:5-6, He will turn the hearts of parents to their children and the hearts of children to their parents.
Psalm 133, How good and pleasant it is when kindred live together in unity!
Ephesians 2:14-20, To reconcile both groups to God in one body, putting to death hostility.
John 20:19-23, Jesus stood among them and said: Peace be with you!
Meditation
Malachi’s words convey God’s promise of sending God’s chosen one to establish harmony and respect in all households. He draws attention to one of the most difficult conflicts — the heartbreak in relations between parents and their offspring. This restoration of unity is not possible without God’s help. It is God’s emissary who performs the miracle of transformation in people’s hearts and relationships.
The psalm shows what great joy such unity among people can bring. Happiness consists in living in a human community in harmony, peace, trust and understanding. Living together in unity is not restricted to family members only – this is rather a declaration of the closeness between people who accept the peace of God.
The epistle tells us of Him whom the prophet Malachi announced. Jesus brings unity, because in His own body He has demolished the “wall of hostility” between people. Jesus puts an end to alienation. He transforms, heals and unites all that they may become “members of God’s household.”
“Peace be with you” is Christ’s greeting and also his gift. It is an invitation to seek peace with God and establish new, lasting relationships within the human family and all of creation. Jesus has trampled down death and sin. By the gift of the Holy Spirit, the Risen Lord invites his disciples into his mission of bringing peace, healing and forgiveness. As long as Christians remain divided, the world will not be convinced of the full truth of the Gospel. Peace and unity are the hallmarks of this transformation. The Churches need to appropriate and witness to these gifts as members of the one household of God built upon the sure foundation of Jesus as the cornerstone.

For Your Reflection

Today we celebrate the peace of the Risen Lord. The Risen One is the great Victor over death and the world of darkness. He unites His disciples, who were paralysed with fear. He opens up before us new prospects of life and of acting for His coming kingdom. The Risen Lord unites and strengthens all believers. Peace and unity are the hallmarks of our transformation in the resurrection.

  1. What forms of violence in our community can we as Christians confront together?
  2. How do we experience hidden hostilities that affect our relationship to each other as Christian communities?
  3. How can we learn to welcome each other as Christ welcomes us?

Prayer
Loving and merciful God, teach us the joy of sharing in your peace. Fill us with your Holy Spirit so that we may tear down the walls of hostility separating us. May the risen Christ, who is our peace, help us to overcome all division and unite us as members of his household. We ask this in the name of Jesus Christ, to whom, with You and the Holy Spirit, be all honor and glory, world without end. Amen.

Source: Greymoor Ecumenical and Interreligious Institute